Posts In: pranayama

Brittany teaches a Level 2, Flow class on Thursdays at 5:30pm. Join us in person at our Mission Hills studio or online via Zoom. Visit www.yogaonesandiego.com to register or for more information.

1. How does yoga show up in your life right now?  

I find yoga showing up almost everywhere. I channel my yoga practice to keep me balanced in both life and work. Sometimes I’ll enjoy a strong tadasana (mountain pose), while standing in line at the grocery store or even try a fun balancing pose! 

While working through a challenge at work, the practice of intentional, deep breathing allows me to stay present. Yoga also shows up as yoga whenever I teach and/or take an online or in-person class with my favorite peeps at my all-time favorite studio, Yoga One 🙂 

2. Where are you experiencing growth as a yoga teacher and/or practitioner? 

Amy Caldwell once said: the quality of your foundation relies on presence. This really hit home for me. Although I am not focused on this as often as I would like, I find that when I am present, soaking in all that is around me (the good and bad), I can work through challenges with a little more ease or enjoy those heartburst moments with a little more gratitude.  

3. What’s your favorite kind of burrito and why? This is a tough one!  I cannot choose… so instead, here are my go-to’s in San Diego:

Best Cali Burrito and Pollo Asada Quesadilla: La Perla

Best Taquitos: Don Carlos

Best Carnitas Plate and Plain Quesadilla: Los Dos Pedros

And Why??? They all just taste so great, or bring some wonderful memories; which are usually connected to a good surf session and a tasty brew.

by Laura McCorry

guest post by Heather Fenwick

How does your meditation practice look and feel? We’re highlighting stories of meditation in everyday life to help de-mystify this life-changing practice and share simple meditation techniques with those just getting started. Share your experience in the comments or by email, info@yogaonesandiego.com

My meditation practice lately is not as regular as you might think – some days on, some days off. I meditate for up to 20 minutes, or as little as 3 minutes. Even just three minutes, (as Amy Caldwell reminds me, “any amount”) is helpful.

I have a meditation altar, which I love. It’s a place that always invites mindfulness when I see it. Kuan Yin, the goddess of compassion, sits atop the triple India guide book throne. The Dalai Lama, Chinese medicine accoutrements, and Himalayan salt lamps (to neutralize the ions put out by electronics) complete the scene.

Sometimes I just observe the monkey mind in disbelief (when your thoughts are restless and swirling) and I try to cultivate amusement or acceptance, or some combination of both.

Other times, I drop into a breathing practice that I learned from Sarah Clark:

Breathe in and feel the height of the inhale in the upper palate, lifting to the crown.
Exhale, engage a light root lock, feel the seat heavy on the ground.

Breathing is so simple and so profound.
~ Heather

Even just enjoying a conscious  breath can be meditation. Give it a try?

guest post by Irene Jones

How does your meditation practice look and feel? We’re highlighting stories of meditation in everyday life to help de-mystify this life-changing practice and share simple meditation techniques with those just getting started. Share your experience in the comments or by email, info@yogaonesandiego.com

These days, my meditation practice is me waking, taking my time, checking in with my emotions, my physical self, and my breath (when I remember, because there is a tendency for the cogs in my brain to start gaining momentum pretty quickly.) I do a little yoga in bed. Nothing strenuous, a few yummy stretches, cat cows and twists and neck attendance to loosen up any stiffness.

I brush my teeth, drink some water, and soon enough I sit comfortably on a cushion facing my window that opens out towards spaciousness and the natural elements. Just before this, I light some incense. I sit nice and tall, roll my shoulders back and lift my heart, starting with a good posture. Of course, it relaxes as I meditate and from time to time, I gently reset the weight in my sitting bones and lift the crown of my head.

Grounding first, I encourage my lower body to be heavy and my pelvic floor to relax. I check in with the Manomaya Kosha, the mind sheath, or how we process our thoughts and emotions. I rest here for a while scanning my entire body head to toe.

I check in with my breath and follow it with my awareness until I get distracted and then I gently bring my awareness back to my breath again.

Most importantly, for me these days, in my meditation practice is opening to my emotional self, so I feel-in. I ask myself, “How am I feeling?” “How am I?” and I patiently wait and open to my experience as it unfolds. I meet myself with kindness and permission for whatever is there and for whatever wants to come to my attention. I hold the sensations of my inner experience in a very sacred and tender embrace. This is my practice.

I rest here for as long as I like. I can then move on to my mental space, check in, honor my mind and all that it does for me and for all its potential. I ask myself, “What would peace feel like in this moment?” I rest in patience for a sense, if it comes to me; if I can cultivate it this morning, if not, no judgement. I rest in the light of my own awareness. Every day is different. 

I especially love when I can get outside early in the morning, when it’s quiet so I can meditate in nature; I’m not sure if there is anything more lovely. Maybe I’ll do some yoga or qigong too. I am blessed to have gained these skills over the years, practicing on and off, making a gradual home for my expanding awareness and my inner peace.

Meditation in itself is not a difficult thing to do – however, to commit to a daily practice, even if just for a few weeks or months can be challenging. Though the rewards are worth it. Meditation can make a huge difference to how we approach ourselves and others; gifting us with opportunities to experience space and patience and self-acceptance while in relationship, it is a fantastic teacher.

Ultimately, we are listening to our own inner teachings and wisdom. I recently heard, that if we can think of it like brushing our teeth, then it will be an easy habit to begin. Five minutes every day is all you need. For me, it depends on how I feel, 20 minutes, sometimes longer, sometimes less, and sometimes I incorporate meditation into my daily activities themselves. Just being present and mindful in each moment is a practice in itself.

How do yoga teachers feel about their practice? What inspires them to keep teaching and keep practicing yoga? Get to know your Yoga One teachers outside the studio and off the mat. This month’s interview is with Karen Beers.

1. Why do you practice yoga? 

Yoga helps me reset and reenergize. Each time I step onto the mat, I access an internal sense of self through simple breath focusing techniques. The practice of yoga quiets the chatter of the mind, softens emotions, and encourages present moment awareness. I am able to reconnect with myself, peeling back layers of stress until I feel grounded, refreshed and balanced within.

2. What was the most intimidating aspect of teaching when you first started?

Being an educator, I’m quite comfortable instructing a class. However teaching in a classroom is vastly different from teaching yoga. When I first became a yoga instructor, reaching students of all ability levels was the most intimidating aspect. It takes a lot of preparation to ensure that all students are guided well. By providing options and modification of postures, I ensure that all students can have a rewarding experience.

3. What gives you the most joy as a yoga instructor? 

Providing space for community and connection brings me great joy as a yoga instructor. So much of our days are spent focused on individual tasks, it’s very important that we take time to acknowledge each person with whom we share the yoga experience. This connection with others promotes a more relaxed state of present moment awareness. The end result then can be a collective sense of calm and tranquility that brings a smile to everyone’s faces.

4. If yoga were a food, car, smell, planet, song, artist, flavor, it would be…

“In a Sentimental Mood” by Duke Ellington & John Coltrane: This song is the essence of positive energy. It has a slow, smooth introduction, progressing into a layered melody that transports you on your own personal journey. It’s filled with incredible talent, improvisation, and inspiration.

5. What’s your yoga inspiration?  

Besides yoga philosophy and principles, master yoga instructors are my inspiration. I’m enamored of people who have practiced and devoted themselves to sharing the gifts of yoga, including Tao Porchon-Lynch, Kia Miller, Jason Crandell, and Shiva Rea.  Each of these individuals have their own specialization and depth of understanding that they impart through their teaching. Yoga has so much knowledge to share.

6. What classes do you teach at Yoga One? 

I teach Level 1-2 Flow, Sundays at 10:30am.

You can find our full class schedule here. Om!

200-Hours of Study, A Three Week Transformation

guest post by Stacey Ebert

A little over three weeks ago, I had no idea what I was getting into. I couldn’t imagine how I would budget my time and had no clue what I’d do in the training I was about to experience.

Now that Yoga One’s 200-hour Teacher Training has come to a close, I’m having yoga withdrawals. I can’t imagine what I’ll do with all this extra time and I am overwhelmed by the emotions stirred up by this magical experience. Since I’ve known them for well over a year now, I’m sure the owners Amy and Michael Caldwell, and OM (Office Manager) Missy DiDonato knew this would be the case – but I didn’t. Needless to say, I’m eternally grateful.

The transformation is palpable. I’ve heard of it happening, but I didn’t know it would happen to me. I jumped in hoping for a deeper understanding of my practice (with only the smidgeon of thought that perhaps, maybe, I might, someday think about teaching). I didn’t expect what would transpire. I entered with eyes wide open; I leave with a soaring spirit, curious mind, open heart (shoulders and hips, too), and a thirst for more.

Together, the 14 of us went through many rounds of practice teaching. We learned to consciously listen, to accept constructive criticism, to provide positive feedback and to give each other useful suggestions along the way. We grew. My wonky scoliosis came in handy for those who needed a visual and ideas for modifications that work for those with an atypical spine. We learned to ask before adjusting, use props to elevate and elongate, check in with prenatal poses, and wind down in the delight of restorative everything.

Together we saw the changes taking place. Greater strength and flexibility occurred, muscles ached and developed, the shy students grew emboldened, those with questions encouraged, and all of us were empowered and enlightened. Whether on a paddleboard, in a pose, or at a potluck – we were united in yoga, inspired by our teacher Amy Caldwell, and determined to learn the paths and postures of this ancient wisdom. 

Through adjustments, asanas, and alignment details, Amy never waned. She was there through it all with patience, suggestions, knowledge, and experience. Her welcoming, trustworthy nature fostered a safe, risk-free environment for all to blossom. Hers is a classroom of open communication, trust, guidance, and facilitation. Buoyed by Amy’s easy-going demeanor, we, her students, thrived. She guided us through the three week course with kindness, patience, profound wisdom, and much pranayama (breathwork).

When I posted on social media that I was taking this class, a former student replied ‘once a teacher, always a teacher’. I’ve been a student of yoga for almost a decade and taught in and out of the classroom for far longer. I’ve practiced yoga on two coasts and in fun spots around the globe. Of course, year one of teaching (or practicing) is different than year 8, year 15 or year 20, but from personal experience (both as a student and teacher), I know what I believe it takes to be a good teacher… and I can say with confidence that Amy has all that and more.

It’s mind-blowing to know that in such a (relatively) short time, Yoga One packed 200 hours of information and engagement into our brains and our bodies. Fourteen strangers stepped onto their mats in a studio new to many of them. Three weeks later, we’ve left as friends who were united in something greater than ourselves and who experienced moments that none of us will soon forget.

Mindfulness flourished in the studio; and although there’s no telling where all this will lead, I know for certain the light cultivated will not be extinguished. I’m proud of all of us and grateful for the practice and the people. I am indebted to Amy, my friend and teacher, and I will never forget this experience that literally cracked my soul wide open. Namaste.

Stacey Ebert
Guest Writer

Stacey Ebert is a freelance writer, educator, event planner, and volunteer coordinator who has traveled to over 50 of the world’s countries. Writing about adventure, journey and perspective changing life shifts, she encourages travelers to take the leap, use the world as their classroom and get outside their comfort zones. She has lived in Long Beach (New York), Melbourne (Australia) and is presently based in San Diego (California). Connect with her on her blog, The Gift of Travel, Facebook, Pinterest, or LinkedIn.

by Laura McCorry

Time has started to unravel a bit for me. As I move further into this pregnancy, I’m falling out of routine, becoming less attached to the segmented hours of the day. This is probably a good thing. I wake when I’m finished sleeping (some days at 8:30, some days at 6am), I eat when I’m hungry (always, always snacks before bed), and I’ve found myself baking banana bread muffins at 10:30 at night.

In Walking on Water, Madeleine L’Engle writes about two different conceptions of time, “Kairos. Real time. God’s time. That time which breaks through chronos with a shock of joy, that time we do not recognize while we are experiencing it, but only afterwards, because kairos has nothing to do with chronological time. In kairos, we are completely unself-conscious and yet paradoxically far more real than we can ever be when we are constantly checking our watches for chronological time.”

The birth of a child is a moment like this, always outside of time. But you are also ushered into kairos at the death of a loved one. (I remember being shocked when I realized that practicing savasana, or final relaxation, in yoga is also a way of practicing death. It’s translation is corpse pose, after all.)

How can you practice both life and death with grace? I think the word that matters most is practice (meditation). Or perhaps grace. For me, moving into kairos is the same as practicing meditation. You allow yourself to move outside time, into space that is neither here nor there, you are not awake or asleep, you simply ARE.

The paradox of life is that we need both kairos and chronos. I need the immediate, tactile chronos, the skin, muscle, and bone of my hands dusted in flour, forming a dough, placing it in the oven, setting a timer (because humans being can move outside time, but yeast, water, and flour cannot if they are to become bread.) And I need those moments of timelessness, of seeing the moment arrive and stepping into it whole-heartedly, whole-bodily: when my toddler bumps her head and needs to be held RIGHT NOW, so I drop everything and cradle her in my arms.

I hope you are gifted the experience of time in all its splendored variation. The moments that are breath-giving and the moments that take your breath away. Moments of kairos when you allow yourself to be fully present; when you take in whatever sensation, thought, or emotion is most present, but practice not letting it define you. And when you need it most, I hope you find those life-affirming moments of chronos, of baking late at night, a solid grounding in time as we most often know it.

We hope to help you find that Kairos time on your mat at Yoga One, click here to view our schedule.

Laura McCorry
Contributing Writer

Yoga and Laura had an on-again-off-again relationship from 2004 until 2009 when they decided to move in together and there’s been no looking back since. Passionate about both yoga and writing, Laura loves to introduce others to the joys and benefits of yoga and healthy living.

Contact: laura(AT)yogaonesandiego(DOT)com

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by Laura McCorry

Lately I’ve found myself more drawn to silence, more drawn to sitting still and taking in the world as it presents itself. Life asking to be noticed in a small, quiet voice. It hasn’t paraded into my consciousness with fanfare and demanded attention. (There’s enough of that already, and we all know the strategy works, at least immediately.)

As Franz Kafka wrote, “You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait, be quiet, still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.”

These are some of the moments that stopped me in my tracks, when my only response has been to sit very still observing, listening:

• My daughter already in pajamas stacking blocks as high as she can into a tower just before her bedtime. 
• The sound of my friend’s voice who tells me that in the middle of the night, she will ask her husband who recently died to go comfort their baby. 
• The late afternoon sunlight illuminating a hand-brocaded Indian elephant on a square tapestry, how I see for the first time the sparkling gold threads.
• The stark black and white text from a friend asking for prayers while she sits beside her husband in the ICU. 

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by Laura McCorry

by Monique Minahan

The birds are chirping even though it’s still dark. This kind of silence – the kind that isn’t devoid of noise but rather full of presence – is the backdrop for my practice today.

Physically located at the level of the throat, vishuddi chakra represents a gateway between body and mind, through which the energy of this chakra can be suppressed or expressed. As an energetic center for communication, creativity, and expression, this chakra is not just about speaking. It’s also about feeling heard.

Instead of beginning with the beeja mantra ham, I explore the concept of toning, where body and breath invite a sound vibration to form, whatever that sound may be. The tones I create symbolize speaking my truth, as opposed to regurgitating truths I’ve been taught by others.

I begin on my exhale breath with a guttural groan. As I refrain from judging or perfecting it, I watch it transition through numerous auditory forms, eventually settling on a cathedral-like ahhhhh.

From the seat of an observer I acknowledge the things I have heard in my lifetime: from my inner dialogue, my conversations with others and what I’ve been taught to be true by people in authority.

And I sense the times I’ve refrained from speaking my truth over the years, whether out of fear of being punished, disapproved of or not understood.

With the intention of freeing my voice both physically and energetically, I begin ujjayi pranayam. I place a finger at the front of my throat, the glottis, and visualize the breath entering there, at the front-body location of vishuddi chakra, known as the chakra kshetram. I place another finger on my cervical spine at the back of my neck, visualizing the breath exiting through the spine, the back-body location of vishuddi chakra. Then I reverse the cycle so it begins at the back of the neck and travels forward. This practice focuses my awareness, breath and entire being on the physical and energetic center of vishuddi.

Vishuddi is often translated as “purification,” but I think of it more as refinement. As a pause between body and mind where I begin to distinguish the chatter of my unconscious mind from a higher level of knowledge. An energetic space where I can observe the way things have been and choose to create a new song for my life.

I sit a little longer listening to the sound of my breath. Before opening my eyes I speak out loud my vision of how my voice contributes to the chorus of life. I hear that truth with my ears and I seal it by bowing my head to my heart.

Part 6 of a 7 part series. You can find part 5 here: Anahata, The Heart.

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com

by Monique Minahan

I place my left hand on my heart and on top of that layer my right.

I don’t move until I feel that familiar thump-thump beating under my hands, as subtle or as strong as it may be. I don’t move until I connect with the aliveness within me.

Anahata, the heart chakra, reminds me of my need for love and my true capacity to love. It asks me to stretch my heart open not just for my friends or family but for every human being on this planet – a major paradigm shift from the more prominent fear-thy-neighbor mentality that threatens to tear our world apart.

This is why I must connect with myself first. I cannot find compassion for anyone else until I find compassion for myself. I cannot welcome another’s pain until I have welcomed my own.

Onto the physical connection of hands to heart, I layer sound. A soft reverberation of anahata’s seed sound yam starts at the middle point of my sternum, this chakra’s kshetram, or front-body location. It travels through my body, piercing the spine, emerging on my back at the actual chakra point, a deep blue flowering like a tattoo over my upper back.

I repeat that cycle until it feels complete, letting the sound shape-shift, becoming a groan or a song or a wail until it naturally tapers into the quietest, softest syllable, matching the beat of my heart.

Alone with my heart I ask her what she has to say. Then I step back to allow her to answer:

Love bigger, she says. You know you can.

She is right but I stay silent. I listen as she questions why I don’t. I give her all my reasons and tell her that the world makes it hard to love sometimes. She reminds me that when I block love from exiting, I also block love from entering. Like breathing out and breathing in.

I begin bhramari pranayama, the humming bee breath. The gentle buzzing sound allows me to listen to my heart without my head thinking of a reply, a response, a defense.

This practice draws me out into the deep waters of vulnerability, the only state of being where I can receive and offer love fully.

As my humming drifts into silence I become aware of akasha, the heart space, and how it shrinks and expands proportionate to my level of fear or love.

I choose love. Not the small love I only offer to those who love me back. The Big Love that does not require reciprocity. The love that is enlarged by our differences instead of threatened by them. The love which the world needs so desperately.

Part 5 of a 7 part series. You can find part 4 here: Manipura, The Navel.

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com

by Monique Minahan

I invite my body into some gentle asana next to a dwindling fire. Only after movement do I find the stillness necessary to enter the city of jewels, manipura chakra; mani meaning jewel and pura meaning city. Now focused, I contemplate the literal flames before me then look to my internal place of fire, manipura chakra.

While its frontal location is at the navel, the chakra itself is said to reside at the level of the spine. I guide my attention horizontally there, to the inner wall of the spinal column and whisper the beeja mantra ram until it settles in my bones like the hum of my breath.

I let my inner vision focus around the space of my solar plexus, literally a complex of nerves in the abdomen that delivers the intuitive “gut feeling” or sinking sensation in the pit of our stomach. The fact that there are no bones in front of the solar plexus seems fitting as this chakra embodies willpower and action; an ability to hold one’s self up. It is the center of heat and strength physically and energetically. The Japanese refer to this area of the body as the hara, or “sea of energy.”

Discerning what’s at the heart of this chakra for me requires patience. Below this chakra is the energy that creates me as an individual. Swadhisthana chakra: my ego, self-esteem, my individuality. Above manipura lies anahata chakra, the energy to channel my unique offering to the world. But here is where those two energies meet. Here is where I find empowerment, authenticity and responsibility. Here is where I transition my individuality to universality. Here is where I struggle with holding on and letting go.

I choose the unifying pranayama of breath retention for this chakra; one that balances both prana-vayu (upward and inward energy) and apana-vayu (downward and outward energy).

I visualize the two forces traveling to the navel simultaneously on the inhale. Only when I feel that they have arrived at the same time do I then perform a gentle breath retention before the exhale. I repeat this for a few minutes before letting my breath return to normal.

When I open my eyes, the fire has dwindled to hot embers. I acknowledge the times in my life when I’ve barely had an ember of light to guide me through the darkness. And I acknowledge the times when a full flame has burned through limitations and freed me to be more authentic, empowered and alive.

I bow my head to that.

Part 4 of a 7 part series. You can find part 3 here: Swadhisthana, The Sacrum.

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com

by Monique Minahan

I sit on the Earth herself and hold a smooth rock in the palm of each hand. I dug them up when we moved into our house and I use them when I need extra grounding, like today.

Mooladhara chakra is rooted in survival and threatened by fear. It’s located at the literal “root” of our bodies; the Sanskrit word moola meaning “root” or “foundation.” Its location differs for men and women. For me, I visualize it deep in the cervix. 

“Lammmmmmm. Lammmmmm.”

I start with the beeja mantra Lam because sound has always calmed and focused me on a deep level very quickly. The mantra lets me start low. From there I travel within. Deeper than I want to go. 

I allow my thoughts to keep running, and for the moment I descend into the breath. It changes from a natural breath to ujjayi pranayam, and I focus on it like my life depends on it. Because in so many ways it does. 

Once I feel grounded here, the rocks heavy in my hands and my breath steady and full, I feel safe to explore. 

Now I can dance with fear. Now I can speak with fear directly. Now I can feel my fear without being swept away. I’ve been running from her ever since she showed her face during a recent illness.

Sitting with my fear is uncomfortable. It is sticky. It is all mud and no lotus. I want to run but I stay put. I stay present. I keep breathing, I keep observing, I keep listening.

Eventually I open my eyes for nasikagra drishti, nose-tip gazing. This is one of the traditional meditations for mooladhara and inviting my attention to hover just above the skin anchors my vision, which helps steady my mind.

Before emerging, I come back into my breath.

I visualize each successive exhale traveling down through the root of my body, into the ground beneath me, winding its way through layers of earth and liquid until it reaches the intensely hot inner core of our planet.

Then I imagine my inhale drawing all that earth energy back up, through layers of earth and liquid, up through the ground beneath me and into my root chakra.

Nothing outside me has changed, but something inside has shifted. Like the rocks I dug from the earth, I sense my fear has been unearthed, acknowledged and respected. In the pause before I move, I savor this moment of feeling both connected and free, grounded and lightened, human and being.

Part 2 of a 7 part series. You can find Part 1 here: Ajna, The Third Eye.

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com

 

by Laura McCorry

Don’t do yoga. Step onto your mat with your bare feet. Breathe. Pick a yoga pose, any pose. But don’t do it; at least not the way in which you’re accustomed. Arrange your arms and legs and body to take up the outer form of the pose, then wait.

Breathe. Feel the yoga pose spread from your center and push out into the edges of your body, refining. Don’t move so much as expand by millimeters wherever it tells you to make space.

Start on the outside. Soften skin, then muscle. Then ligaments and tendons and bones. Let go everywhere except those isolated muscles needed to hold you steady.

Then go inside. Soften your thoughts, your feelings. Can you let go of your fears? Allow a thin mist to drape over your dreams and ambition.

Still don’t practice the yoga pose. Allow the yoga pose to practice you, to work on you and through you.

You’ll know when it’s finished. You’ll feel the weight of your body humming the same low tones as the rooted trees in the forest. You’ll become aware of your own absolute stillness. This is what comes after.

When Yoga becomes subject and you become the object acted upon, what comes after is the real fruit of your practice. After exertion, the deep peace of stillness. After the rough seas of life, the wide, clear expanse of your own soul.

 

Laura McCorry
Contributing Writer

Yoga and Laura had an on-again-off-again relationship from 2004 until 2009 when they decided to move in together and there’s been no looking back since. Passionate about both yoga and writing, Laura loves to introduce others to the joys and benefits of yoga and healthy living.

Contact: laura@yogaonesandiego.com

by Laura McCorry

Becoming a parent can you leave physically exhausted and sore all over at the end of the day. Here’s a run-down of all the yoga poses you may not have realized you’re already doing!
Plank Pose – Might as well do your own ten minutes a day of tummy time while the little one is down on the floor.

Crescent Pose (dynamic) – Keep baby upright while you pick something up off the floor. Pro tip: remember to alternate which leg is in front.

Boat Pose – Your baby is sleeping on your chest but you need to burp her, gently move from high to low boat and pat her back.
Chair Pose – Load your laundry machine because your darling baby can’t be separated from you for even ten minutes at a time.

Seated Forward Fold – You can play with baby while seated if your hamstrings allow your torso to move forward.

Child’s Pose – Baby gets to feel snuggled in close and you get some relief for your lower back!

Ujjayi Breath – Babies actually regulate their breathing based on their caregiver’s breath. When you’ve done everything you can but baby is still crying, a nice, loud ujjayi will keep as least one of you calm.

Om – No lie, my partner would lean over our fussy baby on our bed and om and she would instantly quiet down. Magical sound of the universe indeed!

Savasana – Nope, sorry, this isn’t compatible with baby. It’s just called sleeping whenever you get the chance.

Laura McCorry
Contributing Writer

Yoga and Laura had an on-again-off-again relationship from 2004 until 2009 when they decided to move in together and there’s been no looking back since. Passionate about both yoga and writing, Laura loves to introduce others to the joys and benefits of yoga and healthy living.

Contact: laura@yogaonesandiego.com

by Sarah Clark

I’ve come to think of my eight-limbed yoga practice a lot like the image of the bodhisattva Avalokite?vara from the Buddhist tradition. This figure, said to embody compassion, is often depicted with many, sometimes innumerable arms. Each one of these arms and subsequent hands holds a different kind of tool – the tool that will be just right for the task; and that right tool depends on the circumstance.

Like many westerners, I was introduced to yoga through asana, or the practice of yoga postures. Asana is the third limb of yoga in the eight-limbed path. For a long while, my practice was characterized solely by the time I spent on my yoga mat, sweating, moving and breathing (working with the energy of breathing is the fourth limb, by the way: pranayama). It was glorious.

But after awhile, I felt other seeds starting to grow. My posture and breathing practices were effecting other aspects of my life. I couldn’t quite put my finger on it, but I felt as though I was becoming more patient and calm. I could feel these seeds sprouting tendrils that were reaching down into deeper parts of me that earnestly valued compassion, kindness and peace. I was hungry to understand more about what was happening.

I found teachers, or maybe they found me, that were eager to foster my deeper growth. I started learning about the eight-limbed path and I started to ask myself hard questions and take on new practices. I wanted to know: what is this practice for? Why bother? Why, exactly, am I dedicating all this time in my life to practice? Where is it leading? What are my truest, deepest values?

The beauty of the eight-limbed path is that it dealt with the whole of me. The first limb, the yamas, profoundly changed my life. The yamas are comprised of five ethical practices that help us navigate the sticky world of relationships. We activate these yamas in our actions and speech, in how we listen, and how we work with our thoughts. We wrestle with the intention to cause no harm (ahimsa), to be honest (satya), and to let go of our tendencies for greed (aparigraha).

I discovered that the other limbs were equally potent. I learned how to cultivate patience when yoga postures and everyday life was high in intensity (practice of tapas) and how to find contentment in my being regardless of circumstance (santo?a). These are part of the second limb, called the niyamas.

I learned to harness the subtly of my breath, and how to savor its energetic effects with more nuance as I dove deeper into the fourth limb of pranayama.

I learned how to work with my sensory experiences and to let go of them through the fifth limb of pratyahara so that I was able to psychologically settle down. This paved the way to being able to mentally stop running around and running away in my mind: that’s the sixth limb, dharana.

I began a quiet, seated meditation practice, limb number seven, dhyana. I took a deeper look at how I constructed my reality. Now, I sit every day. And samadhi, the eighth limb, opens up in moments. This is the limb of being fully integrated in my life, just how it is. It circles me back around to the first limb again, begging that I use these deeper insights and growing wisdom in the actions I take in my life.

The eight-limbed path has not led me to some constant state of bliss or ended world hunger. But its richness is a scaffolding through which I stay more steadily connected with what is most meaningful in my life. It keeps my eye on the target of living a life of kindness, compassion, steadiness, and love. And it is whole. It addresses my entire, interwoven body-energy-mind-heart.

As a practitioner, and especially as a yoga teacher, I owe it to myself and to the world to take on a more whole practice; it’s critical I encourage my practice to mature. We live in a complex, interconnected world, and so we need a wide range of tools in our tool belt! I hope to see us as a wider yoga community embrace the fullness of yoga through all eight limbs, so that this path can more meaningfully address the real needs of this particular culture at this particular time. The way that actually shows up in our life is entirely dependent on each of our unique circumstances! And, allowing a whole practice to shake up our world honors the precious opportunity that is being alive.

If you want to learn more about the eight limbs of yoga and how they can enhance your life and your practice, join me on Sunday, May 3rd at noon at Yoga One for an in-depth workshop, 8 Limbs for a Whole Being. For more details and to register, go here.

Sarah Clark has been teaching yoga since 2006. She currently offers Teacher Training, workshops, private instruction, and group classes throughout San Diego, CA. Her primary teachers include Michael Stone, Joe Miller, Christie Clark, Judith Lasater & Cyndi Lee. 

by Rachel Krentzman, PT, E-RYT

Backbends are an integral part of any Yoga practice. The intention for backbends is to open the chest and rib cage in preparation for pranayama (breathwork). For some, backbends are exhilarating and freeing while for others, they can be somewhat daunting and anxiety-producing. For the first few years of my yoga practice, I would experience back pain in most back bending postures and assumed that it was a ‘normal sensation.’ The truth is, if done correctly, backbends should be challenging but comfortable. If you are not experiencing freedom in your backbends, it is a sign that you may be compressing your lumbar spine instead of increasing your range of motion.

Is it safe for my spine?

When done correctly, back bends help increase extension of the spine, a normal movement that is available to us based on the anatomical structure of the lumbar vertebrae. There are approximately 55 degrees of extension available in the lumbar spine in most humans. As we move up the spine, extension is more limited due to the shape of the thoracic vertebrae.  In optimal alignment, the lumbar spine should rest in a slight arch (lumbar lordosis), to properly carry the body weight and prevent low back issues. When we lose the normal curve due to poor posture or frequent forward bending, there is an increased risk of low back pain, disc injuries and muscle spasm.

With all this in mind, it is important to increase the extension in our spine in order to maintain back health and mobility and combat the constant effect of gravity that pulls us forward. In addition, back bends help increase lung capacity, prevent arthritis, alleviate depression, build stamina and energy as well as improve circulation, digestion and immune function. Backbends are said to help us move from the past into the present, and to help us open our hearts and let go of fear.

Backbends are safe for most individuals (contraindicated for those with spinal stenosis or spondylolisthesis) as long as the body is warmed up appropriately and there is close attention paid to proper alignment and actions in each pose. The beauty of yoga is that detailed instructions can be given to help one attain ideal alignment so a greater sense of opening is experienced. When we have pain in backbends, it is because something is breaking down in our execution of the pose. Discomfort is an opportunity for us to practice more awareness and find a new, pain free way to work in the posture.

Common limitations

Individuals who have difficulty in backbends can be categorized into two main groups: those with tight muscles and ligaments and those who are naturally loose and highly flexible. In every body, there is a dance between the qualities of stability and flexibility in the musculoskeletal system. There is a myth that being more flexible is a sign of better physical health, however, the more flexible a person is, the more prone their ligaments are to injury in yoga because they lack stability. Conversely, those who are stiff are less likely to suffer an injury due to over-stretching, but these individuals need to increase their flexibility so the pelvis and spine can move freely and avoid compression during activities of daily living.

Common restrictions for tight individuals include decreased range of motion in the chest, shoulders and hips (primarily in the hip flexors and external rotators). These areas become restricted from prolonged sitting at a desk, driving, frequent forward bending and lifting and can even occur from overtraining the anterior chest musculature. Runners, cyclists and avid athletes are prone to tightness in the hip flexors and external rotators as well. These individuals need to focus on increasing flexibility in the chest and hips to prepare for backbends.

Hyper flexible people experience different difficulties in back bending postures. They often have tight hip flexors but compensate with over-extension in the low back. Core strength is usually lacking in these individuals, so they tend to ‘hinge’ at one segment in their spine over and over again instead of dividing the extension throughout the length of the spine. In this case, the hyper mobile segment becomes more mobile while the tighter segments in the spine stay tight. Years of ‘dumping’ into the low back without awareness can lead to injury as the segment bears all the work. These individuals need to focus on stability and strength in their backbends, which may mean backing off a little to maintain the integrity of the pose and length throughout the entire spine.

How to practice correctly 

Here are some important tips to help you achieve success in your back bending poses:

• Warm up! In order to be ready for back bends, you must practice poses that open the chest, hip flexors, quadriceps and external rotators of the hip. It is also important to practice a couple of poses that encourage strength in the arms and legs to prepare for certain backbends.
• Keep the front body long. “Back bends should really be called front body lengtheners,” says Jo Zukovich, a well known Iyengar Yoga teacher from San Diego. While we are extending our lumbar spine, it is important to maintain length at the same time so there is more space and equal movement between each spinal segment. The common mistake that leads to pain and injury is collapsing in the spine at one segment while in the backbend.
• Internally rotate your hips. Internal rotation in the hips is essential in all backbends to avoid compression in the spine. If we allow our hips to externally rotate (which will cause the knees to splay out), our stronger muscles, namely the gluteus maximus and external hip rotators, will contract. By internally rotating the thighs, we turn off those stronger hip muscles and activate the deeper gluteal muscles which help to create more space.
• Avoid gripping! The tendency in backbends is to contract the buttocks strongly which creates more compression and less freedom in the spine. In addition, ‘tucking of the tailbone’ creates shortening instead of increased length in the spine.  Instead, think about lifting the lower belly to help the tailbone descend. This creates length while maintaining the integrity of the spine and core strength in back bends.
• Don’t fight the backbend, GO FOR IT. Most people try to resist the back bend while they are doing it. It is safest to work on helping your lumbar spine move into extension at every level. Focus on moving each vertebrae into the body as if it were sinking into quicksand in order to safely increase extension in the lumbar spine. Remember that we are lengthening as we are extending to maintain a full lumbar curve free from compression.

Rachel Krentzman PT, ERYT 500 combines 18 years of Physical Therapy experience with more than 15 years of Yoga studies. Her treatment methods involve a highly effective approach to healing the whole person. Rachel received her 2000-hour certification from the College of Purna Yoga™ with Aadil Palkhivala and has studied Yoga therapeutics. She is the founder and director of Embody Physical Therapy and Yoga in San Diego, CA. For more details and/or questions contact: 619-261-6049 or rachel@embodyphysicaltherapy.com

by Laura McCorry

Everyone knows the holidays can be a stressful time of year. Combining multiple social engagements, the expectation of gift giving, and seeing your relatives is enough to set most people’s nerves on edge. But it doesn’t have to be that way!

Yoga encourages us to continually check in with the present moment. “What is happening right now?” Yoga One head teacher Amy Caldwell likes to ask. It’s easy to become unsatisfied thinking about the past or anxious thinking about the future. Present moment awareness uses meditation and pranayama (breath control) to bring our emotional selves back into balance.

To encourage balance in all things, even our giving, here’s a non-traditional holiday gift guide for the yogi in all of us:

1. Spend quality time with the ones you love. It doesn’t get any simpler or better than this. Love can’t be bought or wrapped – it can only be shared. Sit down to a meal, play on the floor with the kids or the dog, go for a long walk. In this age of increasing digital connection, it’s good to remember the joy of being present in person. Your presence is the gift.

2. Create or purchase an experience gift. After basic needs are met, more material things do not necessarily increase happiness. When you provide an experience, you can still have the pleasure of gift giving without adding to your loved one’s possessions. This can be anything from tickets to a play or concert, a good old fashioned coupon book, or the even the gift of yoga (our favorite!)

3. Encourage minimalism, give chocolate. Consumable gifts are enjoyable but won’t take up space on a closet shelf for years to come (though eaten in excess, they may land on the thighs). Good examples include a gift certificate for dinner at a favorite restaurant, a subscription to a CSA or DIY meal service like Blue Apron, a bottle of wine or a favorite beer, the list goes on! (You can find award-winning Beardsman Brewery local beer at Yoga One on December 12th)

4. Write a letter of support. It’s important to tell someone how you feel, yet writing it down can sometimes be even more powerful. Thank them for taking the time to listen. Congratulate them on achieving a goal, having a baby, being an awesome person. Support their personal development. Encourage the yogis you know to deepen their practice by participating in the Yoga One Teacher Training.

5. Give Back. Many charitable organizations rely on end of year donations to fund their services and programs throughout the year. Seva Yoga is the practice of selfless service without the expectation of reward. You can volunteer your time, add a charity to your wish list, buy some extra groceries for your local food pantry, or donate yourself. You can even select a charity to benefit from your web browsing and shopping through Amazon Smile or Goodsearch.

It’s the thought, grounded in present moment awareness which is then consciously acted upon, that counts! Whatever you decide to give this holiday season, let it spring from a place of balance and love. From all of us at Yoga One, to all of you, wishing you good health and much happiness!

Laura McCorry
Contributing Writer

Yoga and Laura had an on-again-off-again relationship from 2004 until 2009 when they decided to move in together and there’s been no looking back since. Passionate about both yoga and writing, Laura loves to introduce others to the joys and benefits of yoga and healthy living.

Contact: laura@yogaonesandiego.com

Here’s a list of our favorite yoga myths. Do you ever hear these “reasons” not to do yoga from your friends? Let us know in the comments!

10. MYTH: You have to be flexible to practice yoga.

FACT: Over time, practicing yoga safely helps increase your flexibility. Maintaining a supple spine and full range of motion in the joints helps prevent injury and may even improve your game if you play a sport.

9. MYTH: My grandmother does yoga so you can’t get a really kick-ass workout from it.

FACT: Yoga is not just about stretching and relaxation! Building muscle strength and endurance through yoga is the key to safely exploring flexibility. There are many different types of yoga for all different body types and abilities and there’s definitely a style to fit your needs!

8. MYTH: My Crossfit-crazy boyfriend does yoga and it sounds too intense for me.

FACT: Some styles of yoga are intense (think: Ashtanga or Power Vinyasa) but other styles, like Restorative Yoga, focus on deep relaxation and breathing techniques to manage stress. If you’re a beginner, start with a beginner class and feel free to explore different styles until you find the ones you like best.

7. MYTH: Yoga is the same as physical therapy.

FACT: Some of the exercises might be the same and yoga does have a reputation for healing – but don’t confuse these two. While yoga is an excellent addition to a healthy lifestyle, if you’re recovering from an injury please listen to your doctor and physical therapist.

6. MYTH: If you practice yoga, then you’re not a real Christian, Muslim, Jew, [insert any other religion or spiritual tradition.]

FACT: For many people, yoga is spiritual, but it is not in and of itself a religion. Yogis of many different religious backgrounds enjoy allowing their beliefs to color and enhance their practice. And many yogis prefer to practice just for the physical and mental benefits.

Check back next week for Part Two!

by Amy Caldwell

Yoga teaches us that it’s not just what you do but how you do it that matters. This process will help you release stress – which is often a result of fretting over anticipated events or those that have already transpired. Here are a few easy ways to obtain present moment awareness and feel better:

1. Sit or stand up straight. Take a deep breath in through your nose and let it out slowly through your mouth with a soft ‘ahhhh’ sound. Continue for two more breaths, letting go of thoughts and physical tension. Feel and enjoy your breath.

2. Ask yourself the question, “What problem is there RIGHT NOW?” Frequently there IS NO crisis in the present moment. Shift your mindset from finding problems to accepting the situation or make a conscious choice to respond rather than react.

3. Focus on someone or something you are thankful for. This can be done anywhere, anytime – or regularly upon waking, before meals or before bedtime.

4. If you are feeling completely overwhelmed, take a few deep breaths into your belly, exhaling slowly and completely. If possible, lie on the floor with your lower legs resting on a chair or sofa (make sure your buttocks are resting fully on the floor with a small natural curve under your low back). Close your eyes. When they open, let it be with a new and positive perspective.

Amy Caldwell is the co-founder, co-owner and head instructor of the award-winning interdisciplinary Hatha yoga studio, Yoga One. She also co-teaches the annual Yoga One Teacher Training. Amy collaborated with 3D4Medical to create the top-selling, iYoga Premium app. She has been featured in numerous media outlets including two covers of Yoga Journal, NBC News, Union Tribune and others.

 

by Monique Minahan

“Yoga is the only thing that makes sense right now,” a student commented to the teacher before class.

It was a simple yet powerful statement that most of us can relate to. We’ve all been there at some time in our lives. Life becomes so busy, overwhelming, crazy, problematic, or stressful, and yoga provides a kind of virtual sanctuary that allows us to rest, recharge, and refuel on a deep internal level.

Physiologically, when we experience stress, anxiety, frustration, or other negative emotional states our breathing is impacted. Our breathing rate increases as our depth of breath decreases. This change in our respiration has a direct impact on our heart rhythm, which in turn affects our entire body.

When we go to yoga we are asked to do something very simple. We’re asked to turn our attention to our breath.

When we consciously lengthen and deepen our breath, such as through ujjayi pranayama, we are actually changing our heart rhythm and thus the neural patterns that are sent to the areas of our brains that regulate our emotional and mental functioning.

Effectuating positive change on the level of the breath, the fourth of Patanjali’s eight limbs of yoga, we find ourselves better equipped to face our inner and outer worlds after an hour of yoga.

On top of this breath awareness we layer asana, the postures we practice and the third limb of yoga. Asana has been shown to raise our brain’s GABA levels. GABA is a neurotransmitter in our brains that has a calming effect on our central nervous system.

It makes me wonder what would happen if we practiced all eight limbs of yoga instead of just the two most common ones, breath and posture.

The phenomenal thing about yoga is that it never changes. We change.

The poses don’t change, the breathing doesn’t change, the process doesn’t change. Where we are in our lives changes, where our body is at changes, what we’re experiencing on emotional, physical, and spiritual levels changes.

Your first down dog at the beginning of class doesn’t feel like your last one. Tomorrow’s hip or heart openers may be easier or harder than today’s. Each movement and each breath is a doorway into your present moment, your present body, and your present state of being.

Yoga brings us home to our bodies, although I find it’s sometimes more like a vacation home than a real home. I visit it when I do yoga and sometimes leave it uninhabited when I head back (literally head back) out into my “real” world.

B.K.S. Iyengar says, “It is through your body that you realize you are a spark of divinity.”

Through our body and through our breath we tap into deeper, freer levels of being that get buried under the stress or busyness of our lives.

This is unmapped and uncharted territory that requires vulnerability, compassion, courage, and a willingness to meet ourselves where we are on any given day.

Our yoga practice brings us to the doorway of our body and welcomes us home. How long we choose to stay is up to us.

 

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. 

Read more from Monique on her blog, mindfulmo.com

by Laura McCorry

When was the last time you consciously breathed? Was it the last time you went to yoga class? Even though pranayama (breath control) is one of the eight limbs of yoga and essential to life, yogis and individuals still need to be reminded to consciously breathe.

Nothing worries me more as a yoga teacher than to have a room full of students in the middle of practice and hearing nothing. One of the most powerful commands I’ve ever heard from a fellow teacher was in the middle of a long hold in Warrior II when she said “Breathe. Smile.” That was it. Those were her alignment cues and the whole room re-animated. People came back into the present moment with heightened awareness and back into the experience of being in their bodies.

Of course respiration will happen naturally whether or not you consciously tell yourself to breathe – which is awesome, right? Phew! Thank goodness we don’t have to add that to our to-do list. (Wake up, breath in, get out of bed, breath out, walk to the bathroom, breath in – how exhausting that would be!)

However, unlike other natural rhythms in the body such as the heartbeat, over which we have limited control, the breath is an amazing tool we can use to maximize well-being. Yogic tradition teaches us that breath control is an essential component for meditation and the first step towards enlightenment. Any time you take a deep breath to stave off reacting negatively to stimuli you know the great power it wields.

“Breath is the bridge which connects life to consciousness, which unites your body to your thoughts. Whenever your mind becomes scattered, use your breath as the means to take hold of your mind again.”

– Thich Nhat Hanh

Breathing consciously has more immediate physical effects too – more oxygen is incorporated into the blood stream which results in better circulation and works to lower stress. You may think you’re going to yoga to sweat and stretch and exercise the body and those are wonderful benefits of the practice – but that euphoric feeling of clear-headed wellbeing at the end of class? The quality and expansiveness of your breath played a major role in getting you there.

Perhaps the biggest benefit yoga has to offer is not muscle strength or flexibility, but simply providing you with an hour or more of directed breathing!

Now take a deep breath and slowly let it go. I bet you feel better already!

Yoga and Laura had an on-again-off-again relationship from 2004 until 2009 when they decided to move in together and there’s been no looking back since. Passionate about both yoga and writing, Laura loves to introduce others to the joys and benefits of yoga and healthy living.

Contact: laura@yogaonesandiego.com

Interview with Paisley Close On Backbends, Pranayama and Her Upcoming Workshops at Yoga One

by Monique Minahan

I first noticed the transformative quality of yoga while practicing backbends. The steadiness and strength they demand revealed to me both the power and the past housed in my back body. The vulnerability and expansion they require in the front body revealed to me my full capacity for open-heartedness.

The more I practiced this opening process physically, the more I found myself able to open more fully to the people in my life.

While I love backbends now, I didn’t always feel this way. Initially they brought up a lot of fear and disorientation for me. As one of my teachers puts it, “backbends are like strong medicine.”

One of the first teachers to guide me along this road of discovery was Paisley Close. In the years I practiced with Paisley my yoga practice deepened on many levels, both internally and externally, thanks to her expansive knowledge base, precise alignment cues, and unique approach to yoga. Many of the “refinements” she’s offered over the years allowed me to settle deeper into yoga, whether through asana, pranayama, or taking my yoga off the mat.

While Paisley doesn’t teach locally anymore, she offers up inspiration, insight, and all things yoga through her blog and will be paying Yoga One a visit August 18th to teach two workshops: Intermediate Backbends and Seated Poses & Pranayama.

She shares some of her insights with us in the interview below:

*****

Mo: Paisley, how long have you been teaching yoga and what do you love about it the most?

Paisley: I began teaching yoga in 2000. When I teach, I love witnessing the moment a student breaks through and does something he or she didn’t think they could.

Sometimes it’s physical, like recently when two students balanced in headstand for the first time, in the same class. Other times it’s the more emotional moment, when I can see and feel that students are connecting with themselves and finding peace and quiet internally. I also love that teaching creates the opportunity to live my practice.

Mo: Pranayama practices are often overlooked in modern yoga classes. What are some benefits of including pranayama in your personal practice?

The major benefit of including pranayama in your practice is that it calms and clears your mind. When your mind is agitated, your breath is usually short and shallow. When you deepen and elongate your breathing with pranayama, it pacifies your mind, which makes it easier to connect with your inner awareness.

Prana, or life force energy, is latent in your breath. By increasing your breath, you increase your body’s ability to hold prana and, therefore, vitality. The prana is like an electrical current and yoga asana, or poses, clear the blocks for the currents to flow freely. Asana also builds the necessary insulation, just like you’d have on an actual electric current or wire. It keeps you from short-circuiting, so it’s important to have an asana practice before developing a pranayama practice.

Mo: What made you choose these two topics for workshops: backbends and pranayama? Is there a connection between the two?

Paisley: I like teaching what’s not already being offered or elaborating on what is. I see very little emphasis on breathing these days, and so much more push to just flow through yoga classes. So I wanted to teach about this vital limb of the practice and thought they deserved a workshop all their own. Pranayama and meditation are such great ways to slow down and unplug from our busy lives.

As for backbends, I chose intermediate backbends to offer a chance for the more practiced student to try new and challenging poses with guidance and in a fun, community atmosphere.

One key to pain-free backbends is to keep a lot of lift and length in your spine. Pranayama can give you that. Also, the backbends open your chest and lungs and make it easier to take in more breath.

Mo: You’re a climber as well as a yogini. How does climbing in Mother Nature influence your yoga practice and vice versa?

Paisley: Oh my gosh, I don’t even know where to start! Both climbing and yoga push me out of my comfort zone and require me to be present. Climbing has a much bigger fear factor, so the stakes are higher. I need to be more aware of how I’m directing my attention and what I’m thinking. Yoga has given me the tools to do that, but climbing makes me practice harder.

In both cases, when challenge and fear arise, I go back to the breath and use my senses to increase awareness. With climbing, my senses are often on overload: the wind is howling, the sun is blazing, my feet are standing on dime-sized edges, my hands are gripping rough rock and the gear is clinking on my harness. Combine that with the heights and exposure and it’s really easy to revert to old patterns of thinking and operate out of the past; i.e. fear.

When I’m on my mat, I allow those fears to come up completely, and see what they’re really about, because they’re never really about the heights or the falling. I practice breathing deeply and watching how my mental patterns weave through my movements and either distract me or help me be more present. I also use my yoga practice to unravel all the tight muscles I get from hiking on uneven, rolling terrain with a 30-pound pack and using my fingertips to cling to the edge of a cliff.

I find a lot of freedom and inspiration in nature. We go to stunning places to climb and I try to fit a practice in when we’re there. It’s much easier for me to feel connected with the world around me when I’m in the wild.

by Sharyn Greenberg

Spring is a time of flowers, sunshine, love and picnics! After the long, dark, chilly winter days and nights, it’s nice to find ourselves finally emerging from hibernation. Even in San Diego, rain showers, cloudy days and the occasional hail storm kept us indoors. But spring is a time of rejuvenation when nature is reborn and the excitement of a warm breeze makes life seem a bit lighter.

As we set out to face the sun of this new season, the practice of Ayurveda can help put a spring in your step by bringing your body in balance with the rhythm of nature.

During winter and early spring, the elements of water and earth (kapha dosha) are dominant yet as the earth transitions into late spring there is an onset of fire (pitta). These elements are present in both our external and internal environments. An accumulation of too much kapha within a person may lead to sleepiness, depression, weight gain or phlegm – all of which may have been noticed in the winter. Now that spring is here, it’s time to reign in kapha so we can remain in step with nature, which is moving towards light and warmth.

1. Embrace routine to combat any lingering lethargy from winter. Ideally you should wake up with the sun, around 7am, and go for a brisk walk outside first thing. If you don’t have time for a walk, just pop outside to feel the air against your skin.
2. Lighten up your diet. There’s no more need to store up fat for the winter – it’s time to eat lighter, incorporating herbs and spices into your diet. Avoid heavy, oily foods. Enjoy bitter, pungent and astringent foods such as apples, asparagus, okra, leafy greens, beets, legumes and dark grapes.
3. Herbs are nature’s pharmacy. Triphala is good for detoxifying the body (take 1/2 teaspoon at night.) Ginger gets the digestive system going and warms the body; try drinking ginger tea 30 minutes before every meal. Turmeric dries mucus and aids allergy symptoms (mix 1/4 teaspoon with 1 teaspoon raw honey a few times per day).
4. Get moving! Yoga asana that soothes kapha include sun salutations to get the heart rate up, back bending to energize and spinal twists to detoxify. Daily yoga practice is encouraged but equally so are outdoor activities like hiking, jogging and bike riding.
5. Don’t Forget to Breathe. Kapalabhati is the recommended pranayam to do daily in the spring as it promotes detoxification, healthy digestion and a lighter state of mind. Go here for a tutorial.

Sloughing off the heaviness of winter is the main guide to health in the spring. The goal is not only to lighten up the physical body but also the mental and emotional bodies which are also affected by the seasons. Naps are not advisable during spring as they slow digestion and aggravate kapha. Try to stay up and enjoy the daytime. If you feel tired or restless, enjoy some restorative yoga!