Posts In: oneness

by Amy Caldwell

Crumpled blue microfiber cloth isolated on white background

“A piece of old cloth, especially one torn from a larger fabric, used typically for cleaning things.”

Although likening meditation to a rag is not a common metaphor, we are living in uncommon times.

Each one of us is a piece of the whole. And while we aren’t necessarily “old,” we have some amount of human experience under our belts. In our regular daily lives, we can sometimes feel separate or “torn” from the whole.

Right now, we have an opportunity to deeply see and connect to the reality that we are part of a much larger fabric.

Especially under the current circumstances, the importance of cleaning takes on a powerful relevance  – why not use this time to investigate our perceptions, what filters and lenses we employ to see the world? Can we allow ourselves to be more open, curious, and loving?

R.A.G. This simple acronym can serve as a daily meditation in as little as three minutes (one minute each):

R      Relax
A      Awaken
G      Gather

Relax. Enjoy a few deep breaths. Move in any way that helps facilitate relaxation: Exhale with an open mouth, roll the shoulders, tense, and relax the face.

Awaken. Bring awareness to anything in the present moment: sound, smell, thoughts, emotions, body sensations. Meet whatever you find with curiosity and love – as you would a cherished friend.

Gather. Locate an area in your body where you feel the breath: i.e, the torso or nostrils, etc. Choose one location and gather your full attention there. Each time the mind wanders away, return to watching and feeling the breath. Remain here, in the present, and enjoy the experience.

Amy CaldwellAmy Caldwell
Contributing Writer

Amy (E-RYT 500) has dedicated herself to the practice, study and teaching of yoga since discovering its joys and benefits in 1997 while backpacking throughout Asia, Australia, and parts of Europe. Amy is a Co-Founder of Yoga One and lead teacher for their yoga teacher training program.

by Monique Minahan

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I settle into my seat under a moon that’s full and bright, mentally laying out all the chakras I’ve worked with up to now.  In the center, I leave a space for my practice tonight, sahasara.

Sahasara is not considered an actual chakra in some traditions. Instead of approaching it as something to balance or open, I think of sahasara as the dark sky above me. That unlimited space that holds the moon, the sun – that will rise tomorrow, the clouds – that will come and go. Always there. Constant. A space that contains everything and nothing at the same time.

I light a candle for trataka (concentrated gazing). It is one of the practices for ajna chakra, but it refines my focus more than any other meditation.

My practice with sahasara is not so much to detach from this human form or reach an enlightened state as it is to blur the lines between me and what I perceive as the “other.” I try to inhabit a state of maximum presence, which can feel like liberation but actually makes me more human.

With my eyes closed, holding the flame of the candle in my mind’s eye, I begin a slow chant of the beeja mantras, or seed sounds, for each chakra:

Lam, vam, ram, yam, ham, om, om.
Lam, vam, ram, yam, ham, om, om.

Faster now.
Lamvamramyamhamomom. Lamvamramyamhamomom. Lamvamramyamhamomom.

When it merges into one long syllable I begin to slow it down. This practice is about unifying, merging, dissolving separation, and the mantras help me access that on a vocal and auditory level.

Attachment and its sisters, avoidance and addiction, are considered the demons of sahasara. They keep us in an I-it relationship with our world and limit our ability to immerse ourselves fully into the flow of whatever is happening.

I open my eyes and watch the great moon suspended above me. I consider the many phases of light and dark she travels through to become this beacon of light, of fullness, of completeness.

It’s not so different with me. I flow through phases of light and dark. Sometimes, on nights like this, the line that separates me from spirit gets so thin I feel this heart-expanding oneness that has no words.

This is the being part of me that is limitless, expansive, complete and universal. When I return to the human part of me that is equal parts light and dark, I try to put this feeling into words. The only word I can use is love.

Part 7 of a 7 part series. You can find part 6 here: Vishuddi, The Throat.

Mo Minahan

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com

by Amy Caldwell

Amy lotus pose beachMeditation

What is the point of all this if not to be here now?
How can I remember sooner when lost?
Remember more often?

Portals into knowing slip away
separation, loneliness, depression, anxiety
sometimes accompany the loss

Running doing running doing

I want to remain in being
in peace
in oneness

I want to trust, completely
to learn how to dance gracefully with fear

To love with abandon
this moment
everything
right now
always

 

Mike_Amy-178Head Yoga Teacher and Co-Founder of Yoga One, Amy Caldwell has dedicated herself to the practice, study and teaching of yoga since discovering its joys and benefits in 1997.