Posts In: beeja mantra

by Monique Minahan

swathi-aniThe womb. Love is made here. Life is made here.

Swadhisthana is the seat of our right to feel and represents the duality (and sometimes dueling nature) of separation versus attachment, two concepts I became intimately familiar with while carrying and birthing my son.

A chakra often characterized for its sexuality, I find its watery dimensions to be layered with both humanity and divinity. Growing up in a society that exploits sex and a religion that denied it, I observed it too often reduced to one or the other. The sexual energy this chakra represents spans desire, sensation, pleasure, need and emotion. Much like water changes form to become ice or snow, this chakra’s energy can shrink or expand commensurate to our awareness of it.

As the life inside me grew from hiranyagarbha, the universal womb where all is in its potential state, into my baby, I began to tune in to this chakra on a physical level like never before. The process of creating and carrying life plunged me down into my fears, opened up new depths of emotion, and baptized me more fully into my humanity. It didn’t wash away the ugly or the shameful or the unacceptable – but they were revealed to me without the lens of judgement. I could feel it all, be it all, allow it all.

The space of the womb expands greatly in weight and size during pregnancy. Once baby is born the energetic space is still expansive, but the weight is gone. For weeks I stacked heavy blankets on top of my pelvis to physically weight down swadisthana chakra. The sudden weightlessness felt ungrounding to me, as if the watery energy was struggling to find its boundaries after the enormous experience of childbirth.

I choose a simple mantra for my practice today, the beeja mantra vam.

Pressing on the chakra’s front-body location with one finger, the pubic symphysis, and with another on its back-body mirror image, at the level of the sacrum, I recall that during labor the downward pressure in this space was enormous, an oceanic surge of power I didn’t know I possessed. I release the memory but keep the feeling of intensity in my body as I repeat the mantra.

I free my hands but not my attention. Emotions, memories and judgments surface and I practice allowing them instead of trying to repress them. Some days my mind is as wild as the ocean and all I can do is cling to the anchor of the breath while it swirls me around and around. Today my thoughts feel peacefully contained, like a river flowing downstream content within its banks.

As I end my meditation I return to hiranyagarbha. Some call it god, others universal consciousness. While I cannot grasp its mystery, I can understand it on a level that does not require words. Just presence.

Part 3 of a 7 part series. You can find part 2 here: Mooladhara, The Root.

Mo Minahan

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com

by Monique Minahan

MuladharaI sit on the Earth herself and hold a smooth rock in the palm of each hand. I dug them up when we moved into our house and I use them when I need extra grounding, like today.

Mooladhara chakra is rooted in survival and threatened by fear. It’s located at the literal “root” of our bodies; the Sanskrit word moola meaning “root” or “foundation.” Its location differs for men and women. For me, I visualize it deep in the cervix. 

“Lammmmmmm. Lammmmmm.”

I start with the beeja mantra Lam because sound has always calmed and focused me on a deep level very quickly. The mantra lets me start low. From there I travel within. Deeper than I want to go. 

I allow my thoughts to keep running, and for the moment I descend into the breath. It changes from a natural breath to ujjayi pranayam, and I focus on it like my life depends on it. Because in so many ways it does. 

Once I feel grounded here, the rocks heavy in my hands and my breath steady and full, I feel safe to explore. 

Now I can dance with fear. Now I can speak with fear directly. Now I can feel my fear without being swept away. I’ve been running from her ever since she showed her face during a recent illness.

Sitting with my fear is uncomfortable. It is sticky. It is all mud and no lotus. I want to run but I stay put. I stay present. I keep breathing, I keep observing, I keep listening.

Eventually I open my eyes for nasikagra drishti, nose-tip gazing. This is one of the traditional meditations for mooladhara and inviting my attention to hover just above the skin anchors my vision, which helps steady my mind.

Before emerging, I come back into my breath.

I visualize each successive exhale traveling down through the root of my body, into the ground beneath me, winding its way through layers of earth and liquid until it reaches the intensely hot inner core of our planet.

Then I imagine my inhale drawing all that earth energy back up, through layers of earth and liquid, up through the ground beneath me and into my root chakra.

Nothing outside me has changed, but something inside has shifted. Like the rocks I dug from the earth, I sense my fear has been unearthed, acknowledged and respected. In the pause before I move, I savor this moment of feeling both connected and free, grounded and lightened, human and being.

Part 2 of a 7 part series. You can find Part 1 here: Ajna, The Third Eye.

Mo Minahan

Monique Minahan
Contributing Writer

Mo is a writer and yoga teacher who believes in peace over happiness and love over fear. She likes to set her sights high and then take small steps to get there. You’ll find her walking the dirt path behind her house with her little fluffy dog, practicing walking her talk by keeping her head high and her heart open. Contact: moniqueminahan.com